Results for 'Levi Van Sant'

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  1. Activism and Direct Action Politics.Nik Heynen & Levi Van Sant - 2015 - In Thomas Albert Perreault, Gavin Bridge & James P. McCarthy (eds.), The Routledge handbook of political ecology. New York, NY: Routledge, Taylor & Francis Group.
     
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  2.  16
    Canguilhem’s Divided Subject: A Kantian Perspective on the Intertwinement of Logic and Life.Levi Haeck & Gertrudis Van de Vijver - 2023 - In Giuseppe Bianco, Charles T. Wolfe & Gertrudis Van de Vijver (eds.), Canguilhem and Continental Philosophy of Biology. Springer. pp. 123-146.
    By reappraising the biological theory of vitalism, Canguilhem attempted to give pride of place to the idea that acquiring knowledge about living beings is an activity of living beings. He is indeed credited with the view that knowledge in particular and rationality in general are “tied to a conception of life” whereby “life predominantly manifests itself in organic individuals that act and react within specific environments which, in turn, are defined by the needs and desires of these individuals” (Schmidgen H. (...)
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  3.  18
    Reaction time to single and to first signals.Robert Gottsdanker, Lee Broadbent & Clarke Van Sant - 1963 - Journal of Experimental Psychology 66 (2):163.
  4.  15
    A proposed property of relations.George M. Van Sant - 1959 - Journal of Philosophy 56 (1):25-31.
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  5.  49
    Sakuma shozan's Hegelian vision for japan.John E. Van Sant - 2004 - Asian Philosophy 14 (3):277 – 292.
    By the mid-19th century, an increasing number of Japan's political leaders and scholars realized that Japan had to adapt and incorporate some elements of Western-style industrialization into their own political and economic order as the necessary means to remain independent of Western imperialism. The Opium War in China, and later the Euro-American bombardments of the domain capitals in Choshu and Satsuma demonstrated that trying to defend the realm with only an increased emphasis on coastal defense would ultimately fail to keep (...)
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  6.  14
    Bridges or Barriers? Conceptualization of the Role of Multiple Identity Gateway Groups in Intergroup Relations.Aharon Levy, Tamar Saguy, Eran Halperin & Martijn van Zomeren - 2017 - Frontiers in Psychology 8.
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  7.  16
    Judging Organization: A Plea for Transcendental Logic in Philosophy of Biology.Gertrudis Van de Vijver & Levi Haeck - 2023 - In Matteo Mossio (ed.), Organization in Biology. Springer. pp. 59-84.
    Even if the concept of organization is increasingly recognized as crucially important to (philosophy of) biology, the fear of thereby collapsing into vitalism, understood as the metaphysical thesis that “life” involves special principles irreducible to (and that perhaps even run counter to) the principles governing the physical order, has persisted. In trying to overcome this tension, Georges CanguilhemCanguilhem, G. endorsed an attitudinal form of vitalism. This “attitudinal stance” (a term coined by Charles Wolfe) shifts the issue of organization away from (...)
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  8.  10
    A Companion to the Eucharist in the Middle Ages.Ian Levy, Gary Macy & Kristen Van Ausdall (eds.) - 2011 - Brill.
    This volume presents the medieval Eucharist in all its glory combining introductory essays on the liturgy, art, theology, architecture, devotion and theology from the early, high and late medieval periods.
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  9. Ethical foundations and legal issues.Judith Levy & Maureen van Stone - 2010 - In Sandra L. Friedman & David T. Helm (eds.), End-of-life care for children and adults with intellectual and developmental disabilities. Washington, DC: American Association on Intellectual and Developmental Disabilities.
     
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  10.  52
    A fundamental measure of treatment effect heterogeneity.Romain Pirracchio, Alan Hubbard, Mark van der Laan & Jonathan Levy - 2021 - Journal of Causal Inference 9 (1):83-108.
    The stratum-specific treatment effect function is a random variable giving the average treatment effect (ATE) for a randomly drawn stratum of potential confounders a clinician may use to assign treatment. In addition to the ATE, the variance of the stratum-specific treatment effect function is fundamental in determining the heterogeneity of treatment effect values. We offer a non-parametric plug-in estimator, the targeted maximum likelihood estimator (TMLE) and the cross-validated TMLE (CV-TMLE), to simultaneously estimate both the average and variance of the stratum-specific (...)
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  11.  48
    There is more to belief than Van Leeuwen believes.Neil Levy - 2024 - Mind and Language 39 (4):584-589.
    Neil Van Leeuwen argues that many religious people do not act and infer as we would expect believers to act and infer, and on this basis argues that they are not genuine believers. They take some other, nondoxastic, attitude to the claims they profess to believe. In this short commentary, I argue that in many (but far from all) such cases, the content, and not the attitude, explains the departures from the inferential and behavioral stereotype we associate with belief.
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  12.  9
    De ethiek van Erich Fromm: een humanistisch appèl.E. C. Santing - 1984 - Assen: Van Gorcum.
    Wetenschappelijke bezinning op de betekenis van de ethiek van de humanistische psycholoog (1900-1980) o.a. door vergelijking met de ethiek van Marx en de existentiefilosofie.
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  13.  9
    Design, Mediation, and the Posthuman.Kristie S. Fleckenstein, Brendan Keogh, Jonathan Rey Lee, Matthew A. Levy, Emily McArthur, Josh Mehler, Nicole M. Merola, Anthony Miccoli, Elise Takehana, John Tinnell & Yoni Van Den Eede (eds.) - 2014 - Lanham, Maryland: Lexington Books.
    Weiss, Propen, and Reid gather a diverse group of scholars to analyze the growing obsolescence of the human-object dichotomy in today's world. In doing so, Design, Mediation, and the Posthuman brings together diverse disciplines to foster a dialog on significant technological issues pertinent to philosophy, rhetoric, aesthetics, and science.
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  14.  60
    Shooting for Dead Time in Gus Van Sant's Elephant.William Little - 2013 - Film-Philosophy 17 (1):115-133.
    In Elephant , director Gus Van Sant dramatises a massacre at a suburban American high school in order to examine narrative cinema's ethical capacity to respond to that which resists being framed as a meaningful event. In the film, this stubborn stuff is experience shot through with contingency. Van Sant depicts acts of violence that are indiscriminate and, at best, ambiguously motivated, as well as school-day activities that appear coincidental and insignificant. This essay argues that the director aims (...)
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  15. Group identity and the willful subversion of rationality: A reply to De Cruz and Levy.Neil Van Leeuwen - 2024 - Mind and Language 39 (4):590-596.
    De Cruz and Levy, in their commentaries on Religion as make‐believe, present distinct questions that can be addressed by clarifying one core idea. De Cruz asks whether one can rationally assess the mental state of religious credence that I theorize. Levy asks why we should not explain the data on religious “belief” merely by positing factual beliefs with religious contents, which happen to be rationally acquired through testimony. To both, I say that having religious credences is p‐irrational: a purposeful departure (...)
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  16.  35
    Frans van Liere, An Introduction to the Medieval Bible. Cambridge and New York: Cambridge University Press, 2014. Pp. xv, 332. $28.99. ISBN: 978-0-521-68460-6. [REVIEW]Ian Christopher Levy - 2015 - Speculum 90 (2):595-597.
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  17.  51
    Vente de médicaments sur Internet : propositions de modification du Code de la santé publique.Eric Fouassier & Hélène van den Brink - 2009 - Médecine et Droit 2009 (95):68-73.
  18.  16
    Giovanni di Salisbury, Vita di sant'Anselmo d'Aosta. Introduzione, traduzione e note di Inos Biffi.Fernand Van Steenberghen - 1989 - Revue Philosophique De Louvain 87 (74):357-358.
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  19. Two paradigms for religious representation: The physicist and the playground.Neil Van Leeuwen - 2017 - Cognition 164 (C):206-211.
    In an earlier issue, I argue (2014) that psychology and epistemology should distinguish religious credence from factual belief. These are distinct cognitive attitudes. Levy (2017) rejects this distinction, arguing that both religious and factual “beliefs” are subject to “shifting” on the basis of fluency and “intuitiveness.” Levy’s theory, however, (1) is out of keeping with much research in cognitive science of religion and (2) misrepresents the notion of factual belief employed in my theory. So his claims don’t undermine my distinction. (...)
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  20. Closing the door on the belief in ability thesis.Neil Levy - unknown
    It is, as Dana Nelkin (2004) says, a rare point of agreement among participants in the free will debate that rational deliberation presupposes a belief in freedom. Of course, the precise content of that belief – and, indeed, the nature of deliberation – is controversial, with some philosophers claiming that deliberation commits us to a belief in libertarian free will (Taylor 1966; Ginet 1966), and others claiming that, on the contrary, deliberation presupposes nothing more than an epistemic openness that is (...)
     
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  21.  75
    Direct inference and confirmational conditionalization.Isaac Levi - 1981 - Philosophy of Science 48 (4):532-552.
    The article responds to some of the points raised by B. van Fraassen concerning probability kinematics and direct inference within the framework of the approach to the revision of probability judgment proposed by Levi in The Enterprise of Knowledge. In particular, the critical importance of the question of direct inference is emphasized and explained.
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  22.  35
    Metaethics: A Contemporary Introduction, by Mark van Roojen. [REVIEW]Sanford Levy - 2017 - Teaching Philosophy 40 (1):112-115.
  23.  18
    Bhakti und Bhakta, religionsgeschichtliche Untersuchungen zum Heilsbegriff und zur religiösen Umwelt des Śrī Sant EkanāthBhakti und Bhakta, religionsgeschichtliche Untersuchungen zum Heilsbegriff und zur religiosen Umwelt des Sri Sant Ekanath.Peter Gaeffke & Hugh van Skyhawk - 1998 - Journal of the American Oriental Society 118 (4):560.
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  24.  89
    Determinist deliberations.Neil Levy - 2006 - Dialectica 60 (4):453-459.
    Many incompatibilists, including most prominently Peter Van Inwagen, have argued that deliberation presupposes a belief in libertarian freedom. They therefore suggest that deliberating determinists must have inconsistent beliefs: the belief they profess in determinism, as well as the belief, manifested in their deliberation, that determinism is false. In response, compatibilists have advanced alternative construals of the belief in freedom presupposed by deliberation, as well as cases designed to show that determinists can deliberate without inconsistency. I argue that the compatibilist case (...)
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  25.  15
    The continuing sartre/lévy controversy: The appropriation of another man's thoughts.Adrian van den Hoven - 1998 - Sartre Studies International 4 (2):45-53.
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  26.  6
    Voorwoord Metafisica triste. Kritisch denken vandaag.Levi Haeck - 2023 - de Uil Van Minerva 36 (2).
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  27. Book Review:The Scientific Image Bas C. van Fraassen. [REVIEW]Philip P. Hanson & Edwin Levy - 1982 - Philosophy of Science 49 (2):290-.
  28.  12
    J'apprends le yoga.André van Lysebeth - 1968 - [Paris,]: Flammarion.
    Découvrir le yoga pour agir en profondeur sur la santé et le mental Mal de dos, stress, nervosité? Pratiquez le yoga! A la fois maîtrise et abandon, le yoga a une influence bénéfique sur le quotidien. Ce livre précis et approfondi vous en apprendra la base, des techniques de respiration aux secrets de la souplesse. Grâce à des explications claires et de nombreuses photos des postures, vous découvrirez les bienfaits de vraies séances, dont l'ordre et la durée sont détaillés. En (...)
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  29. Foundations of Set Theory [by] Abraham A. Fraenkel, Yehoshua Bar-Hillel [and] Azriel Levy. With the Collaboration of Dirk van Dalen. --.Abraham Adolf Fraenkel, Yehoshua Bar-Hillel & Azriel Lévy - 1973 - North-Holland Pub. Co.
     
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  30.  34
    B.-H. Lévy: Le Testament de Dieu.A. H. C. van Eijk - 1979 - Bijdragen 40 (4):434-444.
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  31.  32
    Seeking the Sources of a Theologian: In Memory of Fr. Roch Kereszty, O.Cist. (1933–2022).Joseph Van House O. Cist - 2023 - Nova et Vetera 21 (3):781-789.
    In lieu of an abstract, here is a brief excerpt of the content:Seeking the Sources of a Theologian:In Memory of Fr. Roch Kereszty, O.Cist. (1933–2022)Joseph Van House O.Cist.Fr. Roch Kereszty long enjoyed thinking about how, and how much, we can discover the truth about Jesus of Nazareth through historical research into his earthly life. Fr. Roch also often enjoyed indicating that at least part of the answer is that research about a human being can never be content with descriptions of (...)
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  32.  16
    Morphologie, Transformation und Übersetzbarkeit.Muriel Van Vliet - 2019 - Zeitschrift für Kulturphilosophie 2019 (1):21-43.
    The comparison of Ernst Cassirer’s philosophy of symbolic forms and Levi-Strauss’ structural anthropology requires a clarification of their definitions of morphology, transformation and translatability. We will expose the morphological field where Cassirer’s aesthetics emerges in relation to Goethe, who represents an important source for Levi-Strauss as well. Defining the concept of transformation is supposed to follow his modifications of the key ideas of the German poet and biologist, by taking account of the new point of view provided by (...)
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  33.  42
    AGM Contraction and Revision of Rules.Guido Boella, Gabriella Pigozzi & Leendert van der Torre - 2016 - Journal of Logic, Language and Information 25 (3-4):273-297.
    In this paper we study AGM contraction and revision of rules using input/output logical theories. We replace propositional formulas in the AGM framework of theory change by pairs of propositional formulas, representing the rule based character of theories, and we replace the classical consequence operator Cn by an input/output logic. The results in this paper suggest that, in general, results from belief base dynamics can be transferred to rule base dynamics, but that a similar transfer of AGM theory change to (...)
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  34.  65
    (1 other version)Établir la qualité des preuves pour les situations de décision complexes et controversées.Jeroen P. Van der Sluijs, Arthur C. Petersen, Peter H. M. Janssen, James S. Risbey & Jerome R. Ravetz - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
    Les décisions politiques sur les risques environnementaux complexes font fréquemment intervenir des éléments scientifiques contestés. Il n’y a généralement pas de « faits » qui conduisent à une politique correcte unique. Les éléments de preuve qui sont intégrés dans les avis scientifiques destinés à une décision politique nécessitent une évaluation de leur qualité. En 2003, l’Agence néerlandaise d’évaluation environnementale a adopté une méthode standardisée, désignée sous le nom de « guide », dans le cadre de laquelle les principaux aspects de (...)
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  35.  9
    (1 other version)Hope Now: The 1980 Interviews.Adrian van den Hoven (ed.) - 1996 - University of Chicago Press.
    In March of 1980, just a month before Sartre's death, _Le Nouvel Observateur_ published a series of interviews, the last ever given, between the blind and debilitated philosopher and his young assistant, Benny Levy. Readers were scandalized and denounced the interviews as distorted, inauthentic, even fraudulent. They seemed to portray a Sartre who had abandoned his leftist convictions and rejected his most intimate friends, including Simone de Beauvoir. This man had cast aside his own fundamental beliefs in the primacy of (...)
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  36.  17
    Vibrantly Entangled in Sri Lanka: Food as the Polyrhythmic and Polyphonic Assemblage of Life.Wim Van Daele - 2018 - Foundations of Science 23 (1):85-102.
    Creatively operationalizing Claude Lévi-Strauss’ predicament that food is good to think with, I initiate a methodological conceptualization of food by exploring the ways in which it is apt to study Sri Lankan domestic and collective village life. Food is approached as an assemblage that is an emergent resultant of heterogeneous aspects with which it is deeply entangled and by way of which it turns into a potent agent shaping life. More specifically, I explore the vibrancy of these different components that (...)
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  37.  33
    The classification of psychiatric disorders according to DSM-5 deserves an internationally standardized psychological test battery on symptom level.Dalena Van Heugten - Van Der Kloet & Ton van Heugten - 2015 - Frontiers in Psychology 6:153486.
    Failings of a categorical systemFor decades, standardized classification systems have attempted to define psychiatric disorders in our mental health care system, with the Diagnostic and Statistical Manual of Mental Disorders (5th ed.; DSM-5; American Psychiatric Association (APA), 2013) and International Statistical Classification of Diseases and Related Health Problems 10th revision (ICD-10; World Health Organization, 2010) being internationally best-known. One of the major advantages of the DSM must be that it has seriously diminished the international linguistic confusion regarding psychiatric disorders. Since (...)
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  38. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  39.  20
    Het mensbeeld Van Claude lévi-Strauss.H. Bostoen - 1974 - Bijdragen 35 (1):82-100.
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  40.  10
    Wijsgerige vragen over de antropologie Van Claude Levi-Strauss.H. Bostoen - 1974 - Bijdragen 35 (2):186-201.
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  41.  13
    Geneeskunde en humanisme: Een intellectuele Biografie van Theodericus Ulserius . Catrien Santing.Manfred Horstmanshoff - 1996 - Isis 87 (2):348-348.
  42.  27
    Jean-Paul Sartre and Benny Levy Hope Now: The 1980 Interviews, translated by Adrian Van Den Hoven.Haim Gordon - 1999 - Journal of the British Society for Phenomenology 30 (3):343-344.
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  43.  11
    De parlementsverkiezingen van 7 november 1971 : Grote personeelswisseling maar weinig verandering.Wilfried Dewachter - 1973 - Res Publica 15 (5):859-879.
    La dissolution assez inattendue des Chambres, le 24 septembre 1971 impliquait une promesse d'élection directe du gouvernement. Cette promesse s'est cependant vite volatilisée. Des élections calmes et traditionnelles ont pris le relais, le gouvernement ayant choisi uniquement le moment le moins défavorable pour les partis de la majorité.La composition des listes s'effectue dans un plus grand calme que de coutume et se déroule davantage par le biais de petits comités ou d'assemblées peu nombreuses. Cependant un grand changement de personnel se (...)
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  44.  76
    Three Philosophical Filmmakers: Hitchcock, Welles, Renoir.Irving Singer - 2004 - MIT Press.
    Although Alfred Hitchcock, Orson Welles, and Jean Renoir do not pontificate about "eternal verities or analytical niceties," as Irving Singer remarks in Three Philosophical Filmmakers, each expresses, through his work, his particular vision of reality. In this study of these great directors, Singer examines the ways in which meaning and technique interact within their different visions.Singer's account reveals Hitchcock, Welles, and Renoir to be not only consummate artists and inspired craftsmen but also sophisticated theorists of film and its place in (...)
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  45. Co-Constructing Tomorrow’s Bioethics Between Science, Law and the Community.Antoine Boudreau LeBlanc - 2024 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 7 (1):46.
    En 1964, Van Rensselaer Potter soulignait l’importance de mailler le Droit, la Science et les communautés afin de bien traduire les savoirs humains en actions responsables – pour la qualité de vie et envers l’environnement. Cette réponse rappelle les enseignements de ce scientifique et précurseur de la bioéthique, dont la pensée demeure encore aujourd’hui marginale, au profit d’une vision juridique, philosophique, voire théologique axée sur la valeur de la santé humaine.
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  46.  61
    The Vestibular in Film.Luis Rocha Antunes - 2012 - Essays in Philosophy 13 (2):522-549.
    For decades, the audiovisual nature of the film medium has limited film scholarship to the strict consideration of sound and sight as the senses at play. Aware of the limitations of this sense-to-sense correspondence, Laura U. Marks has been the first to consistently give expression to a new and emergent line of enquiry that seeks to understand the multisensory nature of film.Adding to the emergent awareness of the cinema of the senses, neuroscience, specifically multisensory studies, has identified autonomous sensory systems (...)
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  47. On the Luck Objection to Libertarianism.David Widerker - 2015 - In Andrei Buckareff, Carlos Moya & Sergi Rosell (eds.), Agency, Freedom, and Moral Responsibility. New York: Palgrave-Macmillan. pp. 94-115.
    Abstract -/- Libertarians typically believe that we are morally responsible for the choices (or decisions) we make only if those choices are free, and our choices are free only if they are neither caused nor nomically necessitated by antecedent events. Recently, there have been a number of attempts by philosophers to refute libertarianism by arguing that because a libertarianly free decision (choice) is both causally and nomically undetermined, which decision an agent makes in a deliberative situation is a matter of (...)
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  48. Anna Backman Rogers (2015) American Independent Cinema: Rites of Passage and the Crisis Image, Edinburgh: Edinburgh University Press. pp. 184. [REVIEW]William Brown - 2015 - Film-Philosophy 19 (1).
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  49.  69
    The Covenant of Reason: Rationality and the Commitments of Thought.Isaac Levi - 1997 - Cambridge, England: Cambridge University Press.
    Isaac Levi is one of the preeminent philosophers in the areas of pragmatic rationality and epistemology. This collection of essays constitutes an important presentation of his original and influential ideas about rational choice and belief. A wide range of topics is covered, including consequentialism and sequential choice, consensus, voluntarism of belief, and the tolerance of the opinions of others. The essays elaborate on the idea that principles of rationality are norms that regulate the coherence of our beliefs and values (...)
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  50. Hard Choices: Decision Making Under Unresolved Conflict.Isaac Levi - 1986 - New York: Cambridge University Press.
    It is a commonplace that in making decisions agents often have to juggle competing values, and that no choice will maximise satisfaction of them all. However, the prevailing account of these cases assumes that there is always a single ranking of the agent's values, and therefore no unresolvable conflict between them. Isaac Levi denies this assumption, arguing that agents often must choose without having balanced their different values and that to be rational, an act does not have to be (...)
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